Abstract

This article analyzes, through various sources, especially «relaciones de sucesos« («pre-periodical printed news») and «chronicles» the Duchy of Muscovy’s image in Spain in 16th and 17th centuries. However, if during a good part of both centuries the Duchy was seen as a distant and exotic kingdom, in the second half of the 17th century, thanks to these pamphlets and chronicles that brought news from the Great Turkish War, especially from 1683, Muscovy gained a special interest, unknown until then. This was due to the fact that Russia began to be considered in the development of international diplomatic strategies.

Abstract

The complex relationship between Mérimée and Golden Age theather poses three questions that are closely related. In first place, what was the specific knowledge of Carmen's author from one of the three most outstanding theathers invented by Modern Europe? Then, what was his opinion about it? And finally, what is the impact of this theather on his own works? We expect to answer these three questions in the present article.

Abstract

Tragedy was born in Greece and was subsequently claimed and defended in Europe during the Renaissance and Baroque but, this being a gender as orthodox as changeable, it will be necessary to resort to a new reading of its components in order to adapt them to the reality of the Golden Age. Humanism promotes this recovery of the classical world and generates a significant literature on drama precepts that will not develop the same way in all European countries. While Italy and France opt for the acceptance and conversion of the ideas of Aristotle and Horace into style rules, Spain and England cannot fail to point out the dramatic dissonance between stage theory and practice, and, the aim of pleasing the public, will prevail as a benchmark of success over fidelity to the classical precepts. However, despite theoretical differences, the French drama as the English and the Spanish drama will be committed to the development of tragedy. We will discuss some ideas about drama rules in France and England and their connection with what is represented on stage, as well as the nature and intensity of the government’s support to the theatre, in order to contextualize and show the differences with respect to the Spanish Baroque tragedy.

Abstract

The convent architecture of the Teresian Carmel developed over the centuries of the Early Modern Time (XVI-XVIII) was designed by friars of the Order, as brother Alberto de la Madre de Dios (1575-1635) or brother Alonso de San José (1600-1654). They used architectural models following the Carmelite charisma, regulations and purpose of the Order and under the assumptions of poverty, austerity, functionality and economy of means. Convents that were inserted into the existing urban planning of cities, and in some cases they even modified it, as the Discalced Carmelites complex of Pamplona (1640-1672) exemplifies. Buildings that through the distribution of space show the new style of life of Teresa, as the designs drawn in 1767 by brother José de San Juan de la Cruz for the Navarre nunnery of Lesaca reflect.

Abstract

This article is a new interpretation of the Epistle of Amarilis to Belardo. Using a close reading of text and a detailed analysis of the text’s sources, we discover that it is more than just a complaint from one of Lope’s female admirers, finding that the letter by Amarilis, in the tradition of El Inca Garcilaso, is the Peruvian mestizo’s cry (Amarilis) for «another» homeland ­—«Spain», as symbolized by Lope.